
"Gwel-a-throt" is set in the Welsh hinterlands, and Gwel-a-throt means "Pale (one) of the Old Woman" or "Pale of the Crone".
There is a lot in that story taken from myth and folktale, it's heavy with traditional symbolism. You can find real world myths and fairy tales with characters like HABETROT (Ghab-a-trot) and Gwarwn-a-throt... I took my "name" inspiration from them- but they are very odd tales, not well known ones. They are still my favorites.
One of the FEW times in the historical folk tradition that we get an otherworldly being giving us his name, and it turns out to be "Gwarwn-a-throt"- "A-throt" refers to "Of the Old Woman" or "Of the Crone"- by extension, to me, "of Fate", or "Of the Otherworld" as embodied by the Great Dark Goddess. Habetrot, for instance, probably derives from "Ghab-a-throt", which refers to the "Giving of the Crone"- a reference to the generous nature of the Supreme Being and Habetrot, in the story about her, is a generous figure as well as a figure of the Supreme Being, for she is the Underworldly Spinner who spins Fate.
These tales have actual interest and use to that special sort of reconstructionist that I call "witch"- and in my story, the idea of love between this world and the otherworld, being a metaphor of love and death inter-twined (the root of the Vampyre mythology, as you can see by this story) is the issue; the idea of the Leannan Sidhe is the Irish equivalent. This story is about a man pursuing his Fetch-bride, his Faery-lover, to the destruction of mortality and ego, a hiker in Wales driven nuts by his taste of the spirit-bride, the embodiment of the timeless.
The idea that a man in love with an otherworldly woman is risking his life and soul is, I think, the christianized version of the divine madness that leads a man to the initiation of death and rebirth whether into this world or another one.